Wellbeing

When the World Feels Uncertain: Existential Therapy for Climate Anxiety

Profile illustration of Laura Hoge, RSW, an online therapist in Vancouver, BC, Canada
Written by
Laura Hoge
 on
March 5, 2026
Person standing quietly on a rocky coastline at dusk, looking out over the horizon as the sky darkens, reflecting contemplation and uncertainty about the future.
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Key Takeways

  • Existential dread is a thoughtful human response to unstable realities.
  • Existential therapy helps explore meaning, responsibility, and belonging.
  • Relationships, values, and small choices can restore agency in uncertainty.

There are moments in history when the emotional atmosphere of the world changes. We often sense the shift before we can fully name it. The news cycle begins to feel heavier. Conversations about the future carry more uncertainty. Social tensions that once stayed in the background begin appearing openly in everyday life.

In recent years, many of us have felt this shift through political upheaval, escalating climate crises, and a growing normalization of hostility toward vulnerable communities. Policies and public rhetoric that target immigrants, queer and trans communities, racialized people, and other marginalized groups have moved closer to the centre of political conversation. For many people, this has changed the felt sense of safety, belonging, and predictability.

At the same time, we are witnessing climate events that are increasingly difficult to ignore. Wildfires, floods, heat waves, and environmental displacement now shape daily news around the world. These are no longer distant possibilities that belong to future generations. They are unfolding in real time, affecting communities, ecosystems, and the stability many of us once assumed would continue.

As these forces converge, many of us notice a quiet but persistent sense that the world has become less predictable than it once felt. Places that once seemed stable begin to feel uncertain. Families find themselves navigating political fractures that would have been difficult to imagine only a decade ago. Younger generations are openly questioning whether the future will resemble what previous generations expected.

In the therapy room, we often speak about the emotional complexity that emerges in response to these shifts. Anxiety about what lies ahead can sit alongside grief, anger, and confusion. At times we feel helpless when confronted with global problems that appear far larger than any one person can change. At other times we feel moral distress as cruelty and dehumanization become more normalized in public life. Many of us also carry a quiet guilt about continuing our daily routines while the world around us feels increasingly unstable.

Alongside these emotional responses, deeper questions begin to surface. We may find ourselves wondering what it means to live a meaningful life during uncertain historical moments. We ask how to remain hopeful when political and environmental realities feel threatening. We wrestle with how to maintain integrity and compassion in a public climate that often rewards hostility and division.

These questions are profoundly human. They have appeared across philosophy, literature, and spiritual traditions for centuries. Yet during periods of social instability, they often feel especially personal and urgent.

This is often what we are describing when we speak about existential dread. It is not simply worry about one event or problem. It is the feeling that arises when the deeper realities of life become difficult to ignore. Questions about mortality, uncertainty, responsibility, freedom, and meaning come into clearer focus when the systems we once trusted begin to shift.

Existential therapy does not attempt to eliminate these questions. Trying to remove them would overlook something essential about the human experience. Instead, this approach offers a way to stay present with the questions without becoming overwhelmed by them. Therapy creates space to slow down, breathe, and explore how we want to live even when the future cannot be fully predicted.

What existential dread actually is

Existential dread is the uneasiness that can arise when people confront the deeper realities of being human. At certain points in life, we become more aware of mortality, uncertainty, freedom, responsibility, isolation, and the search for meaning. These themes are often called existential concerns because they are part of the human condition itself.

Most of the time, these concerns remain in the background of awareness. Everyday life provides enough stability so we can focus on our relationships, go to work, take care of our family, and engage with our community without constantly reflecting on the fragility of the world.

However, historical moments can bring these questions into the foreground. Periods of political instability, environmental disruption, and cultural conflict often challenge the assumptions people hold about safety, belonging, and the future. When this happens, emotional responses often intensify. Anxiety about the future becomes more common. Grief emerges not only for personal losses but also for the loss of a world that once felt more stable. Anger may appear when we witness injustice or cruelty being normalized in public life. Some of us may feel numb or disoriented, as though the usual ways of understanding the world no longer fully apply.

None of these responses indicate that something is wrong with us. In many cases, they reflect a thoughtful and emotionally attuned response to the conditions of the world around us. Existential dread often appears when people begin to grapple honestly with the complexities of life rather than turning away from them.

Existential therapy: staying with the questions

One of the first things many of us notice when we begin exploring existential questions is how unsatisfying it can feel not to have clear answers. We are accustomed to approaching problems with the hope that if we think hard enough or search long enough, a solution will eventually appear. When we turn toward questions about meaning, responsibility, belonging, and the future, we often discover that these questions do not resolve in a straightforward way. That realization can feel frustrating, and sometimes disheartening, especially when the uncertainties we are facing involve real suffering, political instability, or a changing climate.

Existential therapy does not try to eliminate this discomfort by offering simple conclusions about how life should be lived. Instead, the work focuses on helping people develop a steadier relationship with the questions themselves. Rather than moving quickly toward reassurance, therapy opens space for a slower and more reflective conversation about what matters most when the future feels uncertain. Within that conversation, we may begin to explore how our values have been shaped by our experiences, what responsibilities feel meaningful to us, and how we want to participate in the communities and social worlds we inhabit.

Over time, many people find that this process becomes quietly stabilizing. When global events feel overwhelming, it is easy to lose contact with our own sense of agency and to feel as though our lives are being carried along by forces far beyond our influence. Existential therapy gently supports us in rediscovering where our choices still live, even within complex systems and difficult circumstances. This does not mean pretending uncertainty disappears. It means learning how to orient ourselves inside it without becoming immobilized by it.

Part of this process involves reconnecting with what helps us feel grounded. Relationships with others, commitments to particular values, and moments of embodied awareness often become important anchors as we explore these questions together. These experiences can remind us that meaning is not something we must discover all at once or prove through grand achievements. Instead, it often unfolds gradually through the ways we care for others, respond to challenges, and remain present to the lives we are living.

Existential therapy has been shaped by thinkers who grappled with these questions in times of profound social upheaval. One of them is Viktor Frankl, whose reflections on meaning during the extreme suffering of the twentieth century continue to influence the field today. Frankl suggested that even when circumstances are unjust, painful, or beyond our control, human beings still retain a capacity to choose how they respond and which values will guide their actions. His perspective does not remove the difficulty of the world we inhabit, but it offers a reminder that our freedom to respond thoughtfully and ethically remains an important part of being human.

Why global crises affect our nervous systems

Human nervous systems developed in small communities where the dangers we needed to respond to were immediate and visible. For most of human history, threats appeared within the horizon of everyday life and were tied to the places and people around us. Our bodies became skilled at noticing changes in our immediate environment and mobilizing quickly when something required attention.

The conditions of modern life have changed that landscape dramatically. Today we live in a world where suffering, conflict, and environmental disruption across the planet can reach us instantly through our phones and computers. News of political upheaval, climate disasters, and acts of violence circulates continuously, often appearing in rapid succession without the pauses that would allow our bodies to fully process what we are seeing. As we absorb this steady flow of information, our nervous systems may begin to respond as though these distant threats are happening within our immediate surroundings.

When this happens, it is common to feel overwhelmed or emotionally exhausted. We may experience a persistent sense of helplessness when confronted with suffering that feels too large for any individual to influence directly. Some of us notice moral distress when we witness cruelty or injustice unfolding in public life while feeling uncertain about how to respond. Others feel a quiet but steady anxiety as the scale of global challenges becomes more visible.

In this context, relational support becomes especially important. When we carry existential questions entirely on our own, they can begin to feel isolating and heavy, as though we are the only ones grappling with the uncertainty of the world. Speaking these concerns out loud with someone who can listen with care often changes that experience. Through conversation and steady presence, we can begin to restore perspective and reconnect with the parts of ourselves that remain capable of responding thoughtfully to the world around us.

Returning to agency during uncertain times

Existential therapy encourages us to reconnect with the places in our lives where choice still exists, even when the broader world feels unstable or unpredictable. The state of the world can create the impression that our individual actions matter very little in the face of forces that seem vast and impersonal. Yet when we look more closely at the structure of our everyday lives, we often find that we continue to make meaningful decisions about how we relate to other people, how we care for ourselves, and how we participate in the communities we inhabit.

Within existential work, these everyday choices are not treated as insignificant or merely personal. They are understood as expressions of the values we carry and the ways we hope to live in relation to others. Meaning rarely arrives through grand gestures or dramatic turning points. More often, it takes shape through ordinary acts of care and integrity that accumulate over time. When we support neighbours, create art, raise children, advocate for justice, or remain compassionate in conversations that feel difficult, we are expressing the values that guide our lives and contributing to the kinds of communities we want to inhabit.

None of these actions resolve the large crises that shape our historical moment. Climate change, political instability, and social injustice cannot be solved by individual effort alone. Yet these gestures still matter because they restore a sense that our lives remain connected to the choices we make and the relationships we sustain. When people feel overwhelmed by global uncertainty, reconnecting with these everyday expressions of value can help re-establish a sense of authorship in their own lives.

Meaning, in this sense, does not remove uncertainty or guarantee that the future will unfold in predictable ways. What it can offer instead is a way of continuing forward with intention and dignity, even when the larger circumstances of the world remain unsettled.

Walking alongside existential questions

Existential dread often carries questions about how to live well in a fragile world. Many of us wonder how to remain open to connection when loss is always possible. We ask how to maintain integrity when political and social systems feel unstable. We search for ways to stay compassionate without becoming overwhelmed by suffering.

These questions do not have simple answers. Yet they can be explored slowly, with curiosity and care. Therapy does not provide certainty about the future, but it can offer accompaniment. It can provide a space where these questions can be spoken aloud, where the body can begin to settle again, and where people can remember that they do not have to face the weight of the world entirely alone.

If you would like support exploring these questions, you are welcome to book a free 15-minute consult.

Frequently Asked Questions

What is existential therapy, and how is it different from other approaches?

Existential therapy focuses on the big human questions that often rise during life transitions or uncertain times, including meaning, responsibility, freedom, mortality, and belonging. Rather than aiming to eliminate discomfort quickly, it helps you stay present with what is true and find ways of living with integrity inside complexity.

Is climate anxiety a real reason to seek therapy?

Yes. Climate anxiety can affect sleep, concentration, mood, and a person’s sense of safety in the world. For many people, it is not only fear about the future. It is grief, anger, and moral concern in response to what is happening right now. Therapy can help you make room for these feelings without becoming overwhelmed by them.

How do I know whether I’m experiencing anxiety or existential dread?

Anxiety often centres on specific worries and can feel urgent or repetitive. Existential dread tends to carry broader questions about uncertainty, meaning, and the fragility of life. People may feel both at once. Naming what kind of fear you are carrying can be the first step toward support that actually fits.

Why does reading the news affect my body so strongly?

Our nervous systems are designed to respond to threats that are close and immediate. Modern media brings distant events into our awareness continuously, and the body can react as though danger is happening nearby. This can lead to ongoing stress, fatigue, and a sense of helplessness. Slowing down and creating relational support can help restore perspective and steadiness.

What can I do when the problems feel too big for one person?

When you are coping with global uncertainty, it can help to return to what is within reach: relationships that steady you, values that guide you, and small choices that align with the world you want to help build. Therapy can support you to reconnect with agency without pretending the world is simple or safe.

Profile illustration of Laura Hoge, RSW, an online therapist in Vancouver, BC, Canada
author's bio
Laura Hoge

I’m Laura (she/her), a white, cis, and queer social worker, educator, and community organizer living and working on unceded Coast Salish lands. My work centres therapeutic rapport, embodied awareness, and deepening work—supporting individuals, partners, and families to find steadiness, connection, and belonging in systems that dismiss our humanity. I hold close the work of real reconciliation and the inner revolutions that make repair possible, inviting presence that meets what’s real, tender, and ready for care.

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