Key Takeways
When I first began watching Andor, I didn’t expect to see myself mirrored in a science fiction series. But there it was—quiet and unmistakable: the grief of fractured relationships, the loneliness of exile, the ache of being “too much” for some spaces and not enough for others. It wasn’t just the plot that landed. It was the emotional weather of the show, especially the way it captures what it feels like to keep going when belonging has become complicated, and when connection starts to feel conditional.
Cassian’s journey from survivor to reluctant revolutionary wasn’t just compelling—it was familiar. I recognized the slow erosion of trust, the way fear and pressure can harden people, the cost of nuance in polarized spaces. I recognized the grief of choosing principle over proximity—of realizing that staying close sometimes means betraying what matters most. And I recognized something else, too: the deep, quiet resilience it takes to return. To come back after rupture. To risk presence again, even when your nervous system is braced for disappointment.
In therapy sessions with organizers, caregivers, and people navigating political trauma, I’ve witnessed this longing up close. Not only for safety, but for meaning. For steadiness. For a relationship with yourself that can hold complexity without collapsing into shame or numbness. So often, people have learned to survive by managing everyone else—reading the room, anticipating needs, staying useful, staying strong. But the cost is high: disconnection from the inner relationship that makes real choice possible. And without that inner anchoring, even our best relationships can start to feel brittle: too much pressure and too little margin for repair.
Rupture, Return, and the Work of Repair
One of the things Andor does so well is show us that revolutions don’t begin with unity. They begin with rupture—personal, ideological, structural. Things fall apart. People disappoint each other. The story doesn’t romanticize cohesion; it tells the truth about fracture and consequence. And what shifts Cassian’s story from mere survival into meaningful resistance isn’t ideology alone. It’s relationship—who he risks trusting, who stays, who returns, and what it costs to keep coming back.
Characters clash. They betray each other. They carry loss and make mistakes. And still, they return. Not because they’re certain, but because something inside them still believes in the possibility of a better world—and in each other. That return is not naïve. It’s deliberate. It’s a form of integrity. It’s relational repair in motion: imperfect, slow, real.
This is what I believe real movements are made of: not perfect politics, but courageous returns. Not purity, but repair. Not performance, but the patient work of rebuilding trust where it’s been strained. That kind of repair starts externally, yes—but it also asks something inward: a willingness to stay present with discomfort, to tolerate regret, to remain in contact with your own values even when relationships are messy and the stakes are high.
Healing Through Story and Nervous System Truths
There’s a reason this show hit so many of us in the gut. For those shaped by organizing, mutual aid, advocacy, or resistance work, Andor doesn’t offer inspiration—it offers recognition. It names the emotional realities people rarely speak out loud: the suspicion that grows in high-stakes environments, the grief that follows fractured alliances, the way exhaustion can make everything feel personal even when it’s systemic.
It reminds us that trauma is not evenly distributed in our communities. That mistrust and fracture are part of the terrain. That moral clarity doesn’t shield us from grief. And that even when we know what we stand for, our nervous systems still carry histories of loss, betrayal, fear, rupture. We may be committed, but still tender. Still impacted. Still human.
But it also reminds us that storytelling is a tool for survival. A way for the nervous system to make meaning. A way to metabolize what we’ve lived through—especially when language fails, or when the world moves too fast for grief to catch up. Stories let us locate ourselves again: who we are, what we’ve risked, what we refuse to forget, and why we continue. Sometimes a story gives us back our inner orientation—the relationship with yourself that helps you come home, again and again, to what is true.
When You’ve Left, But Haven’t Left the Fight
The revolution isn’t about fighting harder. It’s about coming into relationship. With our bodies. With each other. With the world as it is. And, first of all, with the relationship you have with yourself—the inner place where clarity, limits, and meaning begin.
For me, that means less fleeing, less performing, and more listening. It means noticing what my nervous system is trying to tell me, attuning to the unspoken shifts in a room, and learning to act from a place where heart, soul, and body are joined. The more I can stay close to what’s happening within me, the less I lose myself in urgency and the more I can show up with steadiness in the relationships that matter.
Leaving the U.S. didn’t mean leaving the struggle. It meant waking up in a new way to what’s real, to what’s mine to carry, and to how I want to show up now. Not from adrenaline or fear, but from a deeper integrity—one that makes room for grief, nuance, and repair.
If you’re in that space too—tired, unraveling, but not willing to shut down—know that this, too, is part of the work. A quieter kind of resistance. A beginning, still. The work of return. The work of relational repair.
If you’d like to read more, you can explore the full essay on Pride.com.
And if you’re navigating political grief, exile, burnout, or the long ache of disillusionment, we’re here.
- Ready for support now? You can book therapy online here: https://clayresessoms.janeapp.com/
- Want something more collective? Explore our community peer support groups here: https://www.clayresessoms.com/community
Frequently Asked Questions
What does it mean to begin again within yourself when community feels painful or unsafe?
It means treating your inner world as the first place you return to when the outside world becomes too sharp. Beginning within is not withdrawal as avoidance. It is a pause that helps you orient. What am I feeling. What do I need. What is mine to carry. What is not. When community ruptures, legislation harms, or collective stress spikes, your wellbeing often depends on regathering internally before you decide how, or whether, to step back out.
Why does community let down hit so hard, sometimes like grief?
Because belonging is a real nervous system need. When a community disappoints us, becomes unsafe, or cannot show up when we are tender, it can activate older attachment pain. Being unseen. Being abandoned. Being scapegoated. Being too much. Even when the rupture is recent and political, the body may experience it as personal. That is why the ache can feel outsized, and why it can take time, steadiness, and support to metabolize what happened.
How do I know if I need a pause from community, or if I am shutting down?
A pause usually has a direction. It helps you reconnect with yourself and regain choice. Shutting down tends to feel like collapse. Numbness. Dread. Avoidance that grows. A sense of disappearance. If your time away helps you feel more present, more resourced, and more clear about boundaries and values, that is a restorative pause. Therapy can help you tell the difference and create a pause that supports return rather than isolation.
What is the nervous system’s role when we trigger each other in community spaces?
Under collective stress, our nervous systems become more reactive and more vigilant. Small misattunements can land as danger. People may escalate, withdraw, freeze, appease, or become rigid in certainty because their bodies are trying to protect them. Understanding this does not excuse harm, but it can explain why communities fracture under pressure. When you can notice your own nervous system shifts earlier, you can step back before you escalate, or name what is happening with more clarity.
How can therapy support wellbeing when I am trying to return to community after rupture or political grief?
Therapy can be a place to rebuild your relationship with yourself so you are not relying on community to regulate what feels unmanageable inside. It can help you process grief and disillusionment, track nervous system patterns, and strengthen boundaries that protect your capacity. Over time, therapy supports a return that is less about pushing through and more about choosing which spaces are worth your energy, how you want to show up, and what repair would need to exist for you to stay.



